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TV Series Review

When we read about Jesus, we read with 2,000 years of perspective.

When we celebrate His birth at Christmas, for instance, we know what’s in store come Good Friday. We know who He is, what He came for and what He’s going to do. Jesus’ story holds few surprises for those who've grown up in a Christian tradition. In entertainment vernacular, the finale's been spoiled: The plot was leaked long ago.

But Jesus’ contemporaries had no such luxury. His story unfolded in real time. He surprised everyone back then¬—sometimes even those closest to Him.

That’s the vibe The History Channel chases with its latest faith-inflected miniseries, Jesus: His Life, which begins March 25 and runs for four weeks. It wants to introduce us not to Jesus as we know Him, but Jesus as His followers did. As such, the show focuses not so much on Christ Himself as it does the people who knew Him, followed Him, loved Him and, in some cases, hated Him.

Some Passion Perspective

The result is eight hour-long episodes, with each one focusing (more or less) on an important figure in the history of Jesus: Joseph; John the Baptist; Mary, Jesus' mother; Caiaphas; Judas; Pontius Pilate; Mary Magdalene; and Peter. Taken together, they form a reasonably chronological narrative, beginning with Jesus’ miraculous conception and concluding with His last days on Earth.

The series' dramatic recreations (and boy, do they get dramatic) are interspersed with expert interviews: Professors, priests and pastors all get their say, helping to ground Jesus’ narrative in the real world. He’s not some fairytale character, the show insists: Jesus walked and breathed and lived. And most everyone who encountered Jesus, whether friend or enemy, seemed to think that there was something special about Him.

That said, viewers shouldn’t look to Jesus: His Life as a cable-based sermon or a series that always offers accurate theological statements. Some of the experts here cast doubt on the literal veracity of the biblical accounts. For instance:

In the opening episode, Robert Cargill, a religion professor at the University of Iowa, suggests that the Roman census outlined in the Nativity story never actually happened. Instead, he argues that it was a literary device to get Jesus’ Nazarene parents to Bethlehem—fulfilling a biblical prophecy outlined in Micah. But then, the History Channel trots out another expert—New Testament scholar Ben Witherington III, in this case¬—to suggest that it’s “perfectly plausible” that the census took place, just as Luke says it did.

That seems to be History’s strategy in navigating the show’s controversial and volatile issues: It tries to acknowledge both a more secular understanding of Jesus’ times while still honoring the deeply faithful Christians it hopes will watch. Not easy work, that.

Lenten Soup

For me, the spiritual/historical balance History tried to strike worked—mostly. While the show may gently question the biblical narrative at times, more often it simply brings a more detailed context to the Gospels’ accounts of His life.

Contemporaries of Jesus, for instance, probably would’ve known that the “inn” we hear about in the Nativity was less a hotel and more somebody’s house with a spare room or two. Instead of a nice restaurant on the ground floor (like I always pictured as a kid), we’d find a stable, according to Cargill—the stable where Mary and Joseph ushered in not just a new life into the world, but a new light.

And Jesus: His Life treats the supernatural, miraculous elements of Christ’s journey with respect and seriousness, if not reverence. Angels appear where they ought. Miracles do indeed seem miraculous.

But the History Channel isn’t just out to inspire the faithful: It aims to entertain the masses, too. And as such, the story of Jesus’ life can sometimes take on a more breathless, action-packed aura than the biblical accounts strictly call for. The raw emotions we see here would feel more at home in a CW soap than a sober examination of history.

The show can get violent and bloody at times, too—not Passion of the Christ bloody, but enough to give you a sense of the violent days Jesus was a part of (and the violence Jesus himself was subjected to). Sexual content makes some by-the-book appearances, too. I mean, for us to understand why it was such a big deal for Joseph to stick around with Mary, we have to understand why the pregnancy itself was scandalous, right?

Those caveats, however, don't detract from the inherent power of Jesus: His Life¬—a power that has everything to do with the original story, which is given new dimensions through the show’s experts.

The word Gospel means, of course, “Good News.” And any time the Gospel makes its way to secular television in a reasonably coherent, respectful fashion, that’s good news indeed.

Positive Elements

Spiritual Content

Sexual Content

Violent Content

Crude or Profane Language

Drug and Alcohol Content

Other Negative Elements


Pro-social Content

Objectionable Content

Summary Advisory

Plot Summary

Christian Beliefs

Other Belief Systems

Authority Roles



Discussion Topics

Additional Comments/Notes

Episode Reviews

March 25, 2019: "Joseph: The Nativity"
March 1, 2019: "Caiaphas: The Raising Of Lazarus"



Readability Age Range





Greg Barnett as Jesus; Houda Echouafni as Mary; Cassie Bradley as Mary Magdalene; Abhin Galeya as Judas; Ramin Karimloo as Joseph; Gerald Kyd as Caiaphas; Adam Ayadi as Andrew; John Hopkins as Peter; Amed Hashimi as Judah; Bamshad Abedi-Amin as Lazarus; Abhin Galeya as Judas; Alex Gok as James





Record Label




On Video

Year Published



Paul Asay

We hope this review was both interesting and useful. Please share it with family and friends who would benefit from it as well.

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